This week is part 2 of our series Love God, Love People, in which we are taking a closer look at Jesus’ response to the question, “Of all the commandments, which is the most important?”
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This week we begin the sermon series, Love God, Love People. The series is a follow-up to the If You Love Me series we completed a few weeks ago. To demonstrate our love for Jesus, we are commanded to love God and love people. Over the next few weeks, we’ll take a closer look at what Jesus taught were the most important commandments.
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In an era where the number of people attending worship services is declining, and a focus on personal spirituality is replacing the draw to organized religion, we ask, “Why go to church?”
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What if we get it wrong? What happens if we try to discern the will of the Holy Spirit through prayer and reading scripture, and we still can’t figure out what path we should follow?
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Imagine living a life so devoted to righteousness, so committed to spreading the love of Christ that all of the forces of darkness would celebrate when your earthly work is complete.
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We conclude our series by examining how we listen to the Holy Spirit. Returning to the core verse for this series, John 14:15-17, we are reminded that Jesus promised the gift of “another advocate” to help us and be with us forever. This Spirit of truth lives within each of us and guides us on the path of righteousness.
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This week we take a break from our current sermon series If You Love Me, and consider the parable of The Prodigal Son. The story is a study of the extravagant grace extended by a godly father to a disrespectful and foolish son.
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This week we focus on the command that Jesus placed at the top of the list when the Pharisees asked him which was the greatest.
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The parable of the wicked servant found in Matthew 18:23-35 is a familiar and often used story to illustrate forgiveness. Jesus told the parable in response to Peter’s question, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
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This week, against the backdrop of Memorial Day and Pentecost, we began the new sermon series If You Love Me. In Part 1, we consider Jesus' statement, “If you love me, keep my commands.” John 14:15 (NIV).
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This week’s message, entitled Facing a Divided World, examines how those who follow the teachings of Jesus can navigate a world where we seem more concerned about our differences than about what we have in common.
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This week Pastor Don concluded the sermon series Resurrecting Hope with a message entitled Hope for Unity. During the previous three weeks, we’ve looked at how the resurrection of Jesus gives us hope.
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In part 3 of our sermon series Resurrecting Hope, we consider the story of Jesus appearing to the men on the road to Emmaus (Luke 24:13-35).
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This is part 2 of the current sermon series Resurrecting Hope. The four-part series looks at how celebrating the hope of the resurrection of Jesus can extend beyond just a single Sunday each year.
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In the four-part series Resurrecting Hope, we will look at how celebrating the hope we find in the resurrection of Christ does not have to be limited to just a single Sunday each year. Easter is a reminder that because Jesus lives, we have hope.
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Matt took us through chapters 9-12 in the book of Hebrews using an epic musical backdrop. The soaring accompaniment combined with the words of scripture created a genuinely inspirational encounter with God.
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Arguments for the literal interpretation of the Bible are waged against the idea that it is an allegory. Despite these arguments and different points of view, almost every Christian has united in the belief that the Bible reveals truth.
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Are we building blocks or stumbling blocks? Do we welcome the stranger, or are we wary of those we do not know?
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Most importantly, let’s choose to live our lives in such a way that honors the name of Jesus and reflects the presence of God in our lives.
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Ultimately happiness comes from the choices we make. Every day we are faced with choices. Some come easy, while the temptations associated with others make them difficult.
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